"Some Serious Thoughts Occasioned by the Late Earthquake at Lisbon" (1755)
By John Wesley
Thinking men generally allow that the greater part of modern Christians are not more virtuous than the ancient Heathens; perhaps less so; since public spirit, love of our country, generous honesty, and simple truth, are scarce any where to be found. On the contrary, covetousness, ambition, various injustice, luxury, and falsehood in every kind, have infected every rank and denomination of people, the Clergy themselves not excepted. Now, they who believe there is a God are apt to believe he is not well pleased with this. Nay, they think, he has intimated it very plainly, in many parts of the Christian world. How many hundred thousand men have been swept away by war, in Europe only, within half a century! How many thousands, within little more than this, hath the earth opened her mouth and swallowed up! Numbers sunk at Port-Royal, and rose no more! Many thousands went quick into the pit at Lima! The whole city of Catanea, in Sicily, and every inhabitant of it, perished together.7 Nothing but heaps of ashes and cinders show where it stood. Not so much as one Lot escaped out of Sodom!
And what shall we say of the late accounts from Portugal? That some thou sand houses, and many thousand persons, are no more! that a fair city is now in ruinous heaps! Is there indeed a God that judges the world? And is he now making inquisition for blood? If so, it is not surprising, he should begin there, where so much blood has been poured on the ground like water! where so many brave men have been murdered, in the most base and cowardly as well as barbarous manner, almost every day, as well as every night, while none regarded or laid it to heart. "Let them hunt and destroy the precious life, so we may secure our stores of gold and precious stones." How long has their blood been crying from the earth! Yea, how long has that bloody House of Mercy, the scandal not only of all religion, but even of human nature, stood to insult both heaven and earth! "And shall I not visit for these things, saith the Lord? Shall not my soul be avenged on such a city as this?". . .
But alas! why should we not be convinced sooner, while that conviction may avail, that it is not chance which governs the world? Why should we not now, before London is as Lisbon, Lima, or Catanea, acknowledge the hand of the Almighty, arising to maintain his own cause? Why, we have a general answer always ready, to screen us from any such conviction: "All these things are purely natural and accidental; the result of natural causes." But there are two objections to this answer: First, it is untrue: Secondly, it is uncomfortable.
First. If by affirming, "All this is purely natural," you mean, it is not providential, or that God has nothing to do with it, this is not true, that is, supposing the Bible to be true. For supposing this, you may descant ever so long on the natural causes of murrain, winds, thunder, lightning, and yet you are altogether wide of the mark, you prove nothing at all, unless you can prove that God never works in or by natural causes. But this you cannot prove; nay, none can doubt of his so working, who allows the Scripture to be of God. For this asserts, in the clearest and strongest terms, that "all things" (in nature) "serve him;" that (by or without a train of natural causes) He "sendeth his rain on the earth;" that He "bringeth the winds out of his treasures," and "maketh a way for the lightning and the thunder;" in general, that "fire and hail, snow and vapour, wind and storm, fulfil his word." Therefore, allowing there are natural causes of all these, they are still under the direction of the Lord of nature:
Nay, what is nature itself, but the art of God, or God's method of acting in the material world?[...]
A Second objection to your answer is. It is extremely uncomfortable. For if things really be as you affirm; if all these afflictive incidents entirely depend on the fortuitous concourse and agency of blind, material causes; what hope, what help, what resource is left for the poor sufferers by them? . . .
What defence do you find from thousands of gold and silver? You cannot fly; for you cannot quit the earth, unless you will leave your dear body behind you. And while you are on the earth, you know not where to flee to, neither where to flee from. You may buy intelligence, where the shock was yesterday, but not where it will be to-morrow,—to-day. It comes! The roof trembles! The beams crack! The ground rocks to and fro! Hoarse thunder resounds from the bowels of the earth! And all these are but the beginning of sorrows. Now, what help? What wisdom can prevent, what strength resist, the blow? What money can purchase, I will not say deliverance, but an hour's reprieve? Poor honourable fool, where are now thy titles? Wealthy fool, where is now thy golden god? If any thing can help, it must be prayer. But what wilt thou pray to? Not to the God of heaven; you suppose him to have nothing to do with earthquakes. . . .
But how shall we secure the favour of this great God? How, but by worshipping him in spirit and in truth; by uniformly imitating Him we worship, in all his imitable perfections? without which the most accurate systems of opinions, all external modes of religion, are idle cobwebs of the brain, dull farce and empty show. Now, God is love: Love God then, and you are a true worshipper. Love mankind, and God is your God, your Father, and your Friend. But see that you deceive not your own soul; for this is not a point of small importance. And by this you may know: If you love God, then you are happy in God; if you love God, riches, honours, and the pleasures of sense are no more to you than bubbles on the water: You look on dress and equipage, as the tassels of a fool's cap; diversions, as the bells on a fool's coat. If you love God, God is in all your thoughts, and your whole life is a sacrifice to him. And if you love mankind, it is your own design, desire, and endeavour, to spread virtue and happiness all around you; to lessen the present sorrows, and increase the joys, of every child of man; and, if it be possible, to bring them with you to the rivers of pleasure that are at God's right hand for evermore.
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