This is from The Magpie:
A.W. Tozer is the evangelical answer to the medieval mystics. A self-educated Christian & Missionary Alliance pastor, his many books encourage believers to enter more fully into the life of prayer and a deeper experience of God. Here is what he has to say about revival in his classic Keys to the Deeper Life (1959):
A Revival Right Now Would Be Tragic
A religion, even popular Christianity, could enjoy a boom altogether divorced from the transforming power of the Holy Spirit and so leave the church of the next generation worse off than it would have been if the boom had never occurred. I believe that the imperative need of the day is not simply revival, but a radical reformation that will go to the root of our moral and spiritual maladies and deal with causes rather than with consequences, with the disease rather than with symptoms.
It is my considered opinion that under the present circumstances we do not want revival at all. A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.
What Went Wrong: Textualism
Fundamentalism, as it spread throughout the various denominations and non-denominational groups, fell victim to its own virtues. The Word died in the hands of its friends. Verbal inspiration, for instance (a doctrine which I have always held and do now hold), soon became afflicted with rigor mortis. The voice of the prophet was silenced and the scribe captured the minds of the faithful. In large areas the religious imagination withered. An unofficial hierarchy decided what Christians were to believe. Not the Scriptures, but what the scribe thought the Scriptures meant became the Christian creed. Christian colleges, seminaries, Bible institutes, Bible conferences, popular Bible expositors all joined to promote the cult of textualism.
The doctrines were sound but something vital was missing. The tree of correct doctrine was never allowed to blossom. The voice of the turtle dove was rarely heard in the land; instead, the parrot sat on his artificial perch and dutifully repeated what he had been taught and the whole emotional tone was somber and dull. Faith, a mighty, vitalizing doctrine in the mouths of the apostles, became in the mouth of the scribe another thing altogether and power went from it. As the letter triumphed, the Spirit withdrew and textualism ruled supreme. It was the time of the believer’s Babylonian captivity.
The error of textualism is not doctrinal. It is far more subtle than that and much more difficult to discover, but its effects are just as deadly. Not its theological beliefs are at fault, but its assumptions. It assumes, for instance, that if we have the word for a thing we have the thing itself. If it is in the Bible, it is in us. If we have the doctrine, we have the experience.
The Resulting Revolt: Worldliness
Then came the revolt. The human mind can endure textualism just so long before it seeks a way of escape. So, quietly and quite unaware that any revolt was taking place, the masses of Fundamentalism reacted, not from the teaching of the Bible but from the mental tyranny of the scribes. With the recklessness of drowning men they fought their way up for air and struck out blindly for greater freedom of thought and for the emotional satisfaction their natures demanded and their teachers denied them. The result over the last 20 years has been a religious debauch hardly equaled since Israel worshiped the golden calf.
The separating line between the Church and the world has been all but obliterated. Aside from a few of the grosser sins, the sins of the unregenerated world are now approved by a shocking number of professedly “born-again” Christians, and copied eagerly. Young Christians take as their models the rankest kind of worldlings and try to be as much like them as possible. Religious leaders have adopted the techniques of the advertisers;
The radical element in testimony and life that once made Christians hated by the world is missing from present-day evangelicalism. Christians were once revolutionists—moral, not political—but we have lost our revolutionary character. It is no longer either dangerous or costly to be a Christian. Grace has become not free, but cheap. We are busy these days proving to the world that they can have all the benefits of the Gospel without any inconvenience to their customary way of life. It’s “all this, and heaven too.”
Pray for Reformation, Not Revival
For this reason it is useless for large companies of believers to spend long hours begging God to send revival. Unless we intend to reform we may as well not pray. Unless praying men have the insight and faith to amend their whole way of life to conform to the New Testament pattern there can be no true revival.
We must have a reformation within the Church. To beg for a flood of blessing to come upon a backslidden and disobedient Church is to waste time and effort. A new wave of religious interest will do no more than add numbers to churches that have no intention to own the Lordship of Jesus and come under obedience to His commandments. God is not interested in increased church attendance unless those who attend amend their ways and begin to live holy lives.
Prayer for revival will prevail when it is accompanied by radical amendment of life; not before. All-night prayer meetings that are not preceded by practical repentance may actually be displeasing to God. “To obey is better than sacrifice.” We must return to New Testament Christianity, not in creed only but in complete manner of life as well. Separation, obedience, humility, simplicity, gravity, self-control, modesty, cross-bearing: these all must again be made a living part of the total Christian concept and be carried out in everyday conduct. We must cleanse the temple of the hucksters and the money changers and come fully under the authority of our risen Lord once more. And this applies to this writer and to this publisher as well as to everyone that names the name of Jesus. Then we can pray with confidence and expect true revival to follow.
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