Saturday, December 31, 2016

Broken . . .Crushed . . .Qualified?

Broken..Crushed…and now we are Qualified?
Has the world fallen down around you? 
Is the pressure of the world becoming too much to bear? 
Does every move that you make forward seem to be canceled out by adversity and obstacles?
Have you come to the place of brokenness?
“The breaking of the outward man is the basic experience of all those who serve God. This must be accomplished before He can use us in an effectual way” (Watchman Nee).
The painful and hard moments that push us past our limits are not destroying us. If we choose to look upon these experience through a different perspective we may see that the tool of trouble is not destroying us but shaping us. Each moment of adversity that we overcome builds a new found strength. Each trial that we overcome develops our character. Each experience equips us with a resource of wisdom earned through tribulation.
Only then after suffering great loss does one have the heart to come along side another who suffers the same. Only one who has been through pain will be welcomed into the painful moments of another’s crisis. Only after experiencing all of these things can we truly see our need for God as our true source of strength and hope.
We, the broken, stand firm upon a foundation that is unshakable and unbreakable because it is not made by human hands. We the sinners, can reach out to others not because we are worthy but because we have been forgiven. 
We the scarred post traumatic souls can share our burdens with others thereby lifting their spirits. We, who were once lost, can help seek out our brothers and sisters in solitude and truly identify with their hearts.
We, through pain and brokenness, have become qualified in such a way that no one else with degrees or certifications can compare. For we can learn more from those who have faced calamity, suffered great loss, battled addictions, and dealt with difficulties than pious who have never walked a mile in our shoes.
We can truly “not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:6-7)
For we have been there, in brokenness, but we reside there no longer and we are equipped to journey into another’s pain without being destroyed by it. We have the peace of God that passes all understanding. So when others don’t understand your pain, seek out those have been there and who have the peace that passes all understanding.
We have a comforter like no other, for God has brought us through our trials with His comfort, and providing those who comforted us during our pain. Now our trial, our pain, and our difficulty have made us qualified to help others in a way that no one else can. For when we look in their eyes and say “I know how you feel”; you can honestly say that you do…
God bless the broken heart spirits who take the time to lift up others who are going through the same struggle. 
Andy Starnes 

Monday, December 26, 2016

The Nearer They Draw to Destruction, The More They are Overgrown with Blindness

This is from The John Trapp Blog:

"The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin." (Jeremiah 1:1)

Long time he had laboured among this perverse people, but to very small purpose, as himself complaineth, {1} after Isaiah, {2} whom he succeeded in his office as a prophet, some scores of years between, but with little good success.
For as in a dying man his eyes wax dim, and all his senses decay, till at length they are utterly lost, so fareth it with commonwealths, quando suis fatis urgentur, when once they are ripe for ruin; the nearer they draw to destruction, the more they are overgrown with blindness, madness, security, obstinace, such as despiseth all remedies, and leaveth no place at all for wholesome advice and admonition.
Lo, this was the case of those improbi et reprobi -“reprobate silver shall men call them” {3} -with whom our prophet had to do.
Moses had not more to do with the Israelites in the wilderness than Jeremiah had with these “stiffnecked and uncircumcised in heart and ears,” {4} as good at “resisting the Holy Ghost” as ever their fathers were.
The times were not unlike those described by Tacitus, concerning which Casaubon saith, Quibus nulla unquam aut virtutum steriliora, aut virtutibus inimiciora, that no times were ever more barren of virtues, or greater enemies to virtues.
And to say sooth, how could they be much better, when the book of the law was wanting for over sixty years, and the whole land overspread with the deeds of darkness?
Quoted Bible verses:
  1. "Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?   Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you." (Jer 27:13,14)
  2. "Then I said, I have laboured in vain,
    I have spent my strength for nought, and in vain:
    yet surely my judgment is with the Lord,
    and my work with my God." (Isa 49:4)
  3. "Reprobate silver shall men call them, because the Lord hath rejected them." (Jer 6:30)
  4. "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." (Ac 7:51)

Wednesday, December 21, 2016

Islamic Attacks

This is from the blog Red Sky in the Morning:
How many terror attacks are caused by Moslems?  Just wondering after the latest attack in Berlin, where a truck was driven into a crowd at a Berlin Christmas market.  The same tactic was used this year in Nice when a truck was deliberately driven into crowds celebrating Bastille Day.  By an Asylum Seeker.
Why do they do it?  After Europe has taken them in as refugees?  It beggars belief.

Slaying the infidel

Is it because they are commanded to slay the infidel by their prophet?  For instance, here’s a passage from the Quran; “Fight and slay the pagans [Christians] wherever ye find them and seize them, confine them, and lie in wait for them in every place of ambush” (Surah 9:5).
And that’s just one of the problem passages. Source:
Another thing that beggars belief after reading what their book says, is how this Arab belief system can be called “a religion of peace?”  Seriously.  Belief affects the way people think, which affects the way people act.  Otherwise why do we hear them proclaim how great their god is when they bellow “Allahu akbar” before they attack?
If you want a map of their activities, here’s a helpful site, CrimeNet by Go-Alert.  It’s a service dedicated to gathering information about crimes.   Go-Alert is an attempt to mitigate the issues of mainstream media censorship.  You can filter the map by nationality and religion.
How to combat Islamic attacks?  Here’s what a US general did a hundred years ago.
I can’t prove the story about General Pershing – but here’s one of his quotes, “A competent leader can get efficient service from poor troops, while on the contrary an incapable leader can demoralize the best of troops.”
Are the leaders of the Western nations competent?  Here’s Trump talking about the incident.  Would it work today?

Saturday, December 17, 2016

The Consecrated Life

This is from the blog A Word in Season:
“For he whom God hath sent
speaketh the words of God”
John 3:34
The things which are true in Jesus are to become true in us. Jesus being the LIFE of the New Testament has come to live in us. His Words are to become ours via the rule and reign of His Spirit within our hearts. The power and the authority that resides in Him are to be ours, in a corresponding measure, to the degree of our submission unto Him. The verity of our submission is revealed in the words we speak.
Many years ago the Lord showed me that words are mere containers; the real value of a word is not in itself but in the power contained in the Word. The religious world is filled with many words that carry within them agendas, purposes, and voices to woo and call people to one thing or another. Those who hear words only and do not “feel” the weight, the power and the voice within the word will always be perplexed and mislead. Two individuals may share the same scripture; yet one is empty and void of life or power while the other is pulsating with the Life and Call of Jesus. Without a sanctified ear one will not know the difference. There is an inability to distinguish between that which is Holy and that which is lifeless and dead.
“For the ear trieth words,
as the mouth tasteth meat”
Job 34:3
The sanctified ear hears and discerns the voice of God in the words which men speak. It is attuned to the Voice of the Almighty. This is a day of great confusion within the religious world as many voices are calling out to His people. While these voices may speak great things, they seek the heart, the affection and the very souls of men to join their cause or organization and to come under the “covering” of some apostle. We must seek Him and prove His voice within our hearts. It is a day to taste and see that the Lord is good whereby we can know whether something spoken is of Him or the voice of another.
Jesus said “…the words that I speak unto you, they are spirit, and they are life” (John 6:63) It is to this end we must develop within our own hearts a deep and experiential knowing of His Spirit and the character and manner of His Life. In so doing we are exercised in the ability of discerning Him in all things. It is to those who have been so exercised that God opens the “strong meat” of His Word.
“But strong meat belongeth to them
that are of full age,
even those who by reason of use
have their senses exercised
to discern both good and evil”
Hebrews 5:14
God will not entrust His word to those who use it casually. He will not open understanding to one who will use the precious things of God for their own purposes. Many may quote and teach things that other people have seen and heard but the actual power and authority will be lacking. The words may have the form of something right but they are the empty, plagiarized words of others. Real truth must proceed from those who have first seen and heard within their own lives. These are truths begotten in God by relationship; personal relationship with the author Himself. The sanctified ear hears the voice of Him who is the sanctifier. It cannot waste time in the meaningless debates of the religious world, the speculations of the learned and the surmising of those who would rather know a thing intellectually than Him who is the Truth.
“Blessed is the man that heareth me”
Proverbs 8:34

Friday, December 16, 2016


This is from the blog Macy Halford:
This is my inaugural blog post for An Utmost a Day, and oh, boy, are we beginning with a bang.
When I was working on my book about Utmost, December 12th was one of the entries that gave me the most food for thought (read: trouble). When Oswald Chambers uses the word “personality,” he’s not just talking about a person’s unique character (i.e. he’s not using it the way we might today). He’s joining one of the fiercest philosophical and cultural debates of the late-nineteenth and early-twentieth centuries.
Consider this quote by the Scottish Evangelical P. T. Forsyth, one of Oswald’s favorite thinkers:
Christ is certainly no less concerned than Nietzsche that the personality should receive the fullest development of which it is capable, and be more and more of a power. The difference between them lies in the moral method by which the personality is put into possession of itself and its resources--in the one case by asserting itself, in the other by losing it.
What’s Nietzsche doing here? The German philosopher surfaces in Oswald’s sermons, too, a testament to his far-reaching influence in the era (it’s actually difficult to overstate Nietzsche’s importance in Western Europe in the years leading up to the First World War).
The strand of his thinking that Oswald and Forsyth—along with numerous other Christian thinkers in this era—addressed most often did indeed have to do with “person”-ality: that is, with what a person was and with how a person could, and should, go about the task of living.
Nietzsche put forth the idea of the √úbermensch—we call it the Superman. The Superman was an ideal: a fully independent individual, a self-actualizing “will-power,” who created his own values, rather than deriving them from a system, a religion, or history. This notion—particularly the power it promised—was extremely appealing to citizens of the late nineteenth century, who were grappling with the massive changes brought on by modernity. Many felt hemmed in on all sides—by the industrial forces that had ripped them from their ancestral homes, sending them en masse into cities and factories; by the oddly distant political system that had replaced the old one, breaking the ancient bonds of kin and clan; by the economic system, capitalism, which seemed to make money the entire measure of the man. People—and particularly men—began to describe themselves as “cogs in a machine.” Talk of a “crisis of masculinity” was rampant.
It might seem odd today, but there was actually a good deal of kinship between Nietzsche’s way of thinking and that of Evangelicals like Oswald and Forsyth. The idea of breaking through false systems—governmental, religious, or economic—to set the individual free was key to both. And both latched on to the same idea—”personality”—to make the point. A human “person” was not a cog in a machine or a passive subject; he was not merely a member of a crowd; he did not exist in the mass. He was a unique entity, the basic building block of society, and all of creation existed within him. He was sacrosanct.
Of course, Christian Evangelicals diverged from Nietzsche on crucial points: Nietzsche hated Christianity, calling it a religion for weaklings. Oswald worked hard to overturn this myth. He frequently made the point that both Jesus Christ and the Holy Spirit were “personalities,” full of power and agency, and unable to be contained or controlled by systems, namely theological ones. In fact, his entire definition of Christianity could be summed up as: two personalities in personal, unmediated, relationship to one another, i.e. Christ with the Christian. Both he and Forsyth argued that, since Christ is the only true power, only Christians in relationship with Christ could be truly powerful.
There is much more to say on this subject (I didn’t even mention the main point of the December 12th reading, which is distinguishing between individuality and personality), but as it will come up again in Utmost, I’ll end today’s post by addressing Oswald’s statement that a person can only fully possess his own personality by “merging” with another’s. It’s similar to what Forsyth says above—that a person has to “lose” his personality in order to gain it. Both are responses to what was (and is) a common criticism of Evangelicalism: that in reducing Christianity to a personal relationship with Christ it encouraged isolation, broke communities, and allowed questionable theologies to flourish.
For Oswald and Forsyth, the personal relationship with Christ was all about others. It was all about acquiring Christ’s personality, which was humble, oriented toward serving others, and moved, as and when God commanded, between moments of private devotion and public activity.

Thursday, December 8, 2016

A Holy Man in an Unholy World

"The greatest miracle that God can do today is to take an unholy man out of an unholy world and make him holy, then put him back into that unholy world and keep him holy in it."
--Leonard Ravenhill

Leonard Ravenhill Quotes

Monday, December 5, 2016

The Blood Sanctifies Our Walk

This is from the blog A Word in Season:
“…and Moses took of the blood of it,
and put it upon …
the great toe of his right foot”
Leviticus 8:23
Election, Godliness and Being Chosen by God


“But know that the Lord hath set apart
him that is godly for himself:
the Lord will hear when I call unto him”
Psalm 4:3
It is the godly whom the Lord sets apart for Himself. It is the godly in character and heart whom God hears. It is in this context that men and women must consider God’s grace. God’s election by Grace must be coupled with man’s response. “Many are called, but few are chosen”. Teachings, miraculous deliverances, movings of His Spirit in signs and wonders and even His own goodness are no insurance of entering the Kingdom of God. Israel saw His manifest power as He laid Egypt waste and yet they failed in the wilderness and perished without entering into God’s purpose. It is essential for us to see and grasp the truth of God, His ways and His Holiness.
“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness”
1 Corinthians 10:1-5
Paul goes on to say that these things were written for our learning and admonition. These were people who grieved God. Despite all the miraculous signs and provisions of God, this generation fell short of God’s desire for them. They did not consider Him in their walk. They lacked the desire to please and bless Him by how they conducted themselves in their daily affairs of life. They went through life choosing the things that would please themselves rather than God. They saw His acts without ever discovering His ways.
“He made known his ways unto Moses,
his acts unto the children of Israel”
Psalm 103:7
We see this same truth in the New Covenant.
“But without a parable spake he not unto them:
and when they were alone,
he expounded all things to his disciples”
Mark 4:34
It is the disciples whom Jesus pulls aside to expound on the hidden truths of the parables. Disciples are those who follow Jesus. They live to learn of Him and because of this “…the Lord sets apart him that is godly for Himself…” They are sanctified by God for His purposes and it is these ones He consecrates (chooses and sets as living stones in the breastplate of His Holiness). These works of God are for those who choose Him, who desire to follow Him, discovering His ways and the wonder of His heart. Discipleship is the path into His Love. The verity of all true disciples will be revealed by the signature of in His Love in them.
“By this shall all men know that ye are my disciples,
if ye have love one to another”
John 13:35
God’s love is the defining feature of His true disciples. Many who are religious will (as the Pharisees) love their own little circle; the stamp of a true disciple is one who loves God’s people with the same Love that beats within the heart of our Heavenly Father. This Love is characterized by a passion and concern for the spiritual condition of His people. Denominational ties are irrelevant as they only see One church, One Flock and One Body. It is a Love that seeks out God’s sheep and God’s approval and cares little about the approval of man. True disciples do not seek positions or prominence; they seek to function within the confines of His calling upon their lives. The mark of God in the life of a true disciple is one of serving God not men. This Love “seeks not its own things…”
“Love has patience, is kind; love is not envious; love is not vain, is not puffed up; does not behave indecently, does not pursue its own things, is not easily provoked, thinks no evil; does not rejoice in unrighteousness, but rejoices in the truth. Love quietly covers all things, believes all things, hopes all things, endures all things.  Love never fails”
1 Corinthians 13:4-8 LITV
Those who seek the pre-eminence in the midst of God’s people are not His disciples nor are they His true sheep. Those who encourage the affection of God’s people toward themselves, rather than ministering that His people fall in love with Jesus, have not seen God’s heart. The desire of the true ministers of God is not to draw men to their church, fellowship or their person; it is to Glorify God in all things. The cry of a true disciple is:
“He must increase, but I must decrease”
John 3:30

Monday, November 28, 2016

Prophetic Dream: Assassination of Kim Clement

Kim Clement, 1956-2016

This is from the blog Behold the Man Ministries:
On September 5, 2015, I had a prophetic dream about Kim Clement that deeply troubled my spirit. Several days later, I read news online about how he suffered blood on the brain and was in critical condition at the hospital. Because I do not know Kim Clement personally or any of his associates, I reached out to several leaders in the body of Christ and shared what I had seen and heard because I was so disturbed. I have spent more than two months praying in silence for Kim and now after receiving news this week that he has been attacked again, I feel I must share publicly what God showed me several months ago. I want to be clear, my hope and desire in publishing this dream is to release clear strategy to intercessors that pray for Kim and also warn prophets that will face possible similar situations in the future.
The Dream
I walked into a large cave and as I turned the corner, there were four large principalities that were huddled together talking. They all wore different types of armor and did not notice my presence there as I stood behind a rock and watched them from around 100 feet away. As I listened to them, one of the principalities, who had “Iran and the Middle East” printed on its breast plate, stepped forward and said, “I want Kim Clement dead. He cannot keep prophesying about Iran and the Middle East.” The principalities began to laugh and it sent a chill up my spine that I don’t have words for. Immediately, that principality and 2 others left the cave.
There was one demonic principality that remained and it had, “Death” on its breastplate. As I focused my gaze toward it, it turned and looked at the cave wall behind its back. My eyes instantly fell on a list of names on the wall. Many of the names I did not recognize, but it was names of prophets specifically. One name I did recognize was John Paul Jackson. I said to the Lord in the dream,  "Did John Paul Jackson die before his time?" The Spirit said, “Yes“. I then said, “Where is Bob Jones' name on the wall?” The Spirit said to me, “Bob Jones did not die before his time.”
As the Holy Spirit spoke that to me, I immediately woke up in my room and it felt as if I was sitting in the presence of Jesus. I sat up in my bed and said, “Lord, are there really demonic principalities assigned to take out prophets?” He said, “Yes“. I then received an open vision of John Paul Jackson’s book, Needless Casualties of War.
The Spirit said to me, “This book must be read by all intercessors and prophets if they want to stay off the hit list. Kim has engaged in warfare in regards to Iran and the Middle East that I did not legislate and it must be renounced for the curse to be lifted.”
Based off of this prophetic dream and vision as I woke up, I believe Kim Clement has been attacked by a demonic principality responsible for Iran and the Middle East and we as intercessors need to renounce any warfare that Kim might have engaged in that was not legislated from Above so that he may fully recover and live.
May God continue to release understanding into the rules of engagement when it comes to addressing demonic principalities and may the prophets and intercessors of the Most High God fulfill His purposes in their generation. Saints, we must have more informed and strategic prayer in this hour.
Praying and standing with Kim,
Jeremiah Johnson


Kim Clement, 1956-2016
John Paul Jackson, 1950-2015
Bob Jones, 1930-2014

Sunday, November 27, 2016

REAL RELATIONSHIP: The Revelation (1)

This is from the blog Real Christianity:

“There is a reason people have problems in their attempt to minister together. The chief obstacle which has been in the way for the greater portion of the church age is still in the way…”

         I have written extensively on this subject. My book, Real Christianity, delves deeply into the issue. I have taught many Bible Studies on the topic.
         Though the following excerpt from the book is relatively brief, it presents the historical and Biblical essence of Real Relationship and helps every believer to discover how it positively affects his or her Christian experience and discipleship.
         Speaking of which, I highly recommend buying my book. It has received excellent reviews. Its pages are loaded with truth that reveals this application of the Lord’s teachings, the Divide and Conquer tactic against it, and so many other methods of the enemy that strive to limit and even stop the progress of the Lord’s real Community by eliminating real spiritual relationship, both with the Lord and with one another.
         Thank you and be blessed:


         There is a reason people have problems in their attempt to minister together. The chief obstacle which has been in the way for the greater portion of the church age is still in the way. We exist in the midst of a major revelation, which Christendom has repeatedly failed to apply properly. This attests to its freshness. That it had to come by revelation shows the depths of our collective naivet√©. Of course, many in the pew saw the need for it long before the pulpiteers, but were powerless, in their estimation, to do anything significant about establishing it since it seemed to be in opposition to the status quo. Indeed, the ruling clergy is threatened by it and has therefore tried to water it down or channel it in a “safe” direction. But such puny attempts by even punier autocrats will never succeed against the will of God.
         What is this major revelation? Put simply, it is real relationship. Its fundamental hindrance is the clergy-laity division which was firmly established by the fourth century A.D. Remember, the Church, or Qahal[1] which Jesus initiated was a community—the community of called-out ones. In the early days, there were no class distinctions or divisions—everyone participated in a meaningful, fulfilling way. At present, though we might try, we will never arrive at real relationship church-wide, until we do away with the clergy-laity split. [2]
         Many churches have attempted to incorporate spiritual relationship between members into their objectives, and most of them think they have succeeded. This reveals at least a small amount of religious pride which must be eliminated as well. The clergy can attach any label it desires to a thing, but labeling is often as far as it gets. Those who have made great starts in the heat of great opposition, on the other hand, should be commended for their stand and supported for stepping out. In takes more time than we think, however, before real relationship is established within a group, and those who have begun the process must press on. When we at last lay to rest the evil root which causes division in the Church, we will have:
1. True recognition of each and every one of God’s people
2. A revelation of the inestimable worth of each member of the congregation
3. The utilization of this worth toward the building of real community
4. The functioning of every person in the Church according to his God-ordained purpose within his destined ministerial calling
5. The maturing of the Church into an organic ministering fellowship (the body of Messiah) with any number of horizontal relationships between members, yet only one direct vertical relationship—that between each member and the Lord Jesus [3]
         © 2016 by RJ Dawson. All Rights Reserved.

[1] Qahal is the Hebrew equivalent for “Church,” and is the word most likely used by Jesus.
[2] The word “Laity” originates from the New Testament Greek word laos (lah-’os). It is defined as a people group, whether socio-political, socio-religious, or cultural-ethnic. It generally refers to the “common people,” as a crowd, a populace, or a nation. It is also used as the people of God. When used in the latter sense, it means all of the people collectively. It is easy to see how the meaning of this word was corrupted when class division entered Christianity.
[3] Real Christianity—The Nature of the Church © 2001 by RJ Dawson. All Rights Reserved.

Saturday, November 5, 2016

Mark Taylor's Prophetic Word on Russia and the United States


October 19, 2016 - FULL CIRCLE

The Spirit of God says, Russia -- that's right -- Russia, I will use Russia, the United States of America, and her allies, to take on the Fourth Reich called ISIS; for it has come full circle again -- that's right -- again. The New World Order is trying to rise and take it's place, just like they did in World War Two using the Nazis. They will try again using ISIS. For this plague is spreading, but not for long; for they will be wiped out for their wrongs. For, just as in World War Two, America and her allies came in from the West, and Russia from the East, so shall it be again to slay this so-called beast, and it will be brought down to the least. Some will say, "Why would I use Russia?" Am I not the God of the cosmos? I will use anyone and any nation I choose, whether some like it or not! I will not be put in a box!

The Spirit of God says, The ties that were severed between America and Russia will begin to mend, and they will take on this so-called Goliath, and with one stone shall slay it, and all those that are behind it. For it is not just ISIS they will fight, but the Elite -- the Globalists -- and the Illuminati, who will be exposed by my light. For they are an enemy to the world and my agenda. They shall fall with a mighty blow so that my Gospel will begin to flow. For they wear their flag as if it were a prayer shawl, so they will be taken down with my shock and awe! For freedom and liberty will begin to ring, and the people will begin to sing, as healing and light come from my wings. My people rejoice and shout! For my Gospel is coming, and will go through all the earth; and all the nations will know this is why my America was birthed!

--Mark Taylor

Thursday, October 27, 2016

His Majestic Voice

This is from the blog A Word in Season:
Excerpt From Coming Book
“And ye said, Behold, the LORD our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:24 – 27
Though Israel saw the works of God in Egypt and at the Red Sea it is here that they first caught a glimpse of the fact that He speaks to men. This reveals the possibility of relationship. It is one thing to see the moving of His hand; it is quite another to hear Him speak and enter into the place of comprehending His WILL and PURPOSE. Relationship denotes responsibility and accountability. Religion does not mind acknowledging God, nor does it have a problem with even His miracles and His words if they are related to us from a book or someone else. But the thought of hearing His voice for ourselves brings us to the edge of reality. It brings us to the awful place of His fire, His presence, and into the place of knowing. Religion is like an anesthetic; it gives us enough understanding to make us feel comfortable, but leaves us in enough darkness that we do not have to face that penetrating light and feel the heat from the fire of His presence. For it is in knowing that we see to some degree our state and His glory. It is in hearing His voice that He communicates His Will and His purpose for our lives. This is a fearful place. It is a place that strips us from the comfort of the shadows of obscurity into the knowledge of the Holy One by the revelation of Himself in and by His living Word. It was in God speaking here, that men quickly desired to have a man to stand between them and God, for the Holy Voice would beckon them to His presence and His glory. It is here where men chose religion and over God. They would seek out others to speak to them rather than to draw near to God Himself. They would chose a comfortable pew rather than a Holy encounter with the God of fire and glory.
“Ye have neither heard his voice at any time, nor seen his shape.
and ye have not his word abiding in you: for whom he hath sent,
him ye believe not. Search the scriptures;
for in them ye think ye have eternal life:
and they are they which testify of me.”
John 5:37
The Jews had a confidence in their knowledge of the scriptures, yet that knowledge instead of revealing the Christ, blinded them to the seeing of Him, “…for in them ye think ye have life…” Their confidence was in the knowledge of words rather than in the hearing of His voice. If they had heard His voice they would have seen Him and known Him. The voice of the Lord is ever speaking into the earth looking and longing for His creation to hear and come that it might know Him and be changed.
It is the voice of God that calls us to the true knowledge of Him and to the awful revelation of ourselves. It is the voice of God that calls us to separation and obedience. No wonder the desire to remain in the comfort of obscurity. But, it is also the voice that reveals the Lamb of God in all of His Grace and Glory. It is the voice that draws us away from our sin and our sickness unto Holiness, without which no man can see God. It calls us to the place of worship, to the place of fellowship with Him, to the place of the mount of God baptized with fire and glory and ultimately it brings us to the place of His divine purpose, Christ in you the full hope of Glory. His voice is for one purpose; to make us so one with Him that our life becomes His voice to others, our life becomes his provision to those He brings our way. When the people asked John the Baptist who he was he simply replied… “I am a voice of one crying out in the wilderness…” They could not recognize him because they knew not the voice that spoke through him, and that voice was to prepare the way for the true Shepherd who was to follow. It’s in hearing His voice that we become an echo of the One who is, who was and who is to come; “for the testimony of Jesus is the spirit of prophecy”. Let us not draw back in the hearing of His voice but as Elijah who upon hearing the “still small voice” wrapped himself in his mantle and presented himself to the Will and the Purposes of God.
How men and women in this day quickly trade away their true standing in God and seek out men who will speak to them in the stead of God! How sad it is that there is a professional “ministry” who would stand in the place of God so that the people can shirk their responsibility and sit in comfort and ease when they should be up and about doing the will of their Father. Where is that ministry which will confront this lethargy and speak with power and unction to cause people to recognize their birthright as “sons” and draw near to God with hearts that long to hear and obey the voice of the Almighty? Where is that true ministry such as John the Baptist that rejoices when his disciples forsake him to follow in the footsteps of the Son? May God arise and pour out His fire in this day to ignite the hearts of His people to give our lives unto Him as living sacrifices’!
“An empty altar will receive no fire…”

--Frank Bartleman

It All Comes Down To Jesus

Friday, October 21, 2016

Muslims Turn to Christ in Unprecedented Numbers

This is from the website Open Doors
The Islamic State has been filling the headlines for a long time and filling the hearts of many people in the Middle East with fear. But in the midst of all this, the church in the Middle East is showing the love of Christ to those who fled their homes. Muslims in the Middle East are turning to Jesus in unprecedented numbers.
Before the war, it was rare that a Muslim would become a follower of Jesus Christ. The war has changed everything. According to one of the Christian workers of a church in Lebanon, many new converts say they had their doubts about Islam before they converted. “Doubt is many times the key to start a change,” says the church worker.
We meet with Amir*, Rasha* and their two children, who fled from Homs. Proof of the extraordinary change lies in her arms sleeping —a five month old baby girl with the very Christian name Christina.
“Since 2012, we have been living in a tent,” Amir shares. “It is not an easy life. About a year ago my wife’s mother was killed by a sniper when she went out to have some fresh air. My wife’s brother was killed on his way home.”
The life of this family was and is still hard, but recently they found light in their life. “About three months ago, I was given a vision of Jesus Christ,” Rasha shares. “I was sleeping and all of a sudden I saw Jesus Christ in white. He said ‘I am Christ. You will have a beautiful daughter.’ I was eight months pregnant, and a month later we received our beautiful daughter.” At about the same time the husband had a dream, too. “I saw Jesus Christ. He was dressed in white. He said to me ‘I am your Savior. You will follow me.’”
“We’re Afraid Now”
Both Amir and Rasha made a bold decision after these dreams. “We decided to follow Him. We named our baby Christina. We left our old Islamic customs.” Amir stopped going to the mosque, but Rasha still dresses as a Muslim woman with her head covered by a veil. “Our clan is very big; we’re afraid now. They might kill us,” says Rasha.
Amir continues: “Our family knows we are Christians now. Becoming a Christian is, for them, the same as if I had destroyed the Kaaba in Saudi Arabia. It is because we walked in the darkness and are now in the light. I want to protect my family.”
Because of the danger, they didn’t want to continue living in the tent in the camp where mainly Muslims live. With her soft and sad voice Rasha says: “We now have no fixed place to live, we go from place to place.”
Back home in Syria, Amir worked as a carpenter. “I have no work in Lebanon. Our financial situation is bad. Now, because we are Christians, others don’t want to help us. The church is helping as much as is possible.”
Gesturing with their hands and faces, they say they don’t know what the future will bring. “The most important thing is that we know Jesus Christ as our Savior,” the man adds. “He will save us. We regularly pray to the Lord, we freely worship Him, and He protects us. God is with us. God will resolve our situation.”

Islam is Slavery
Dreams and Visions--David Wilkerson
Quote from Winston Churchill

Wednesday, October 19, 2016

Time, Timelessness and Jesus Christ

“Only through time time is conquered.”
–T.S. Eliot
This is a comment I left on the blog Richard’s Watch:
When I think on the word “saved” (as in, “I was saved twenty or thirty years ago” or “when were you saved?” and so on), as a Christian, it is probably an incorrect word or concept. To be saved implies the past. The Lord Jesus Christ is past, present and future. As a Christian, I abide in Christ right here right now.
Let’s say someone surrendered their life to Christ a number of years ago. This is the BEGINNING of being connected with the timelessness of Jesus Christ. As we take up our cross and die daily, our body and soul life are put to death, so that the spiritual life within us (Christ) grows stronger and stronger every day. As the passions of the body and soul life die, time dies. Think of the sinful, physical body as shackled to time: the physical body is born on a certain date (time), it lives for 85 years (time) and then dies on a certain date (time).
There is a point in physical time when someone surrenders to timelessness—the Lord Jesus Christ. Worldly people and lukewarm Christians are still bound to time; spiritual Christians are timeless.
The power and beauty of the death and resurrection of Jesus Christ is that that timeless event (it defied time and space) pierced human time and presented us with the possibility of living a life connected to timelessness and sinlessness (abiding in Christ)—if we act in faith and surrender our lives to Jesus Christ.
I John 1: 7: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”
The above scripture absolutely implies, not some historical event (time), but the timelessness of Jesus Christ. To an unbeliever, the phrase “and the blood of Jesus Christ his Son cleanseth us from all sin” is totally insane: the death of Jesus Christ happened over two thousand years ago (time). To a Christian, what happened at Calvary is happening right here right now (timelessness). If we walk in the light (abide in Christ daily), the blood of Jesus Christ cleanses us (not cleansed us) from all sin.
Enoch walked with God and then God took him because (after many years of obeying the Lord through proper blood sacrifices [dying to self] and believing in the future Messiah) he walked in timelessness and eventually timelessness (God) took him. Enoch was no longer shackled by time.
Prophets are very timeless because the timeless Holy Ghost inspires them to speak of future events as if they are happening right here right now.

Friday, October 14, 2016

Time to Go and Time to Stay

This is from the Daily Meditation blog:
Hagar ran away from the house of Abraham, and God went all the way to send an angel to ask her to return. The casual observer may think: how can God be that wicked. This was a place where life was made a living hell for her.
However, there was a time she left the house, this time around it was now organised, this time around, she did not initiate the move. But now God sent a message again to her that it was okay, giving her precious promises.
How come God did not want her to leave the first time but the second time, God wanted her to leave? She wanted to leave when God did not want her to leave, and when God wanted her to leave, she seemed not to want to.
It brings us face to face with the “times and seasons” character of God, where different things happens in different seasons because they are different seasons, based on the superior wisdom of God.
What happened to Hagar, is similar to what happened to Moses. He made a move to start to deliver Israel but it led to his running away from them, the second time when he does not want to go, God pushed him to go, showing that the time is in God’s hands, not ours.
Jesus was told by his brothers to go and show himself to the people in Jerusalem, when a feast was going on there, so that he came become popular and more acceptable. But he said his time has not come.
A life of spiritual significance is focused on divine timing more than others. Others can follow humanistic reasoning, follow the way things are normally done, the way of human approval, humanistic rubbish, thinking carnally, judging after the flesh.
Man, Jesus said, does not live by bread alone but by every word that proceeds from the mouth of God. What proceeded yesterday, is not what will proceed today, so I need to follow the shepherd so that I do not lean on my own understanding, so that I will find sustenance today.
To get water from the rock for the Israelites, at different times, God told Moses to do two different things. When, the second time, he became moved by what the people are saying more than what God said, God felt slighted, and punished him for it. He hit the rock the first time, and did the same the second time, turning a walk with God to a formula, ritual, routine, though it is a relationship.
God asked Elijah to show himself to Ahab, and he will bring rain on the earth. That was the timing. Elijah could not afford to move by human feeling in that regard. He cannot follow wishful thinking. It was not self-initiated.
To the people, it may seem that Elijah acted on a whim, to seize rain and to bring rain again. He was authorized by God to make those proclamations. God decided to trust Elijah with such power. When rain fell, it was also based on God’s instruction. And in the time of the water coming down, it was based on God’s instruction.
While the prophets of Baal were hoping that Baal was going to answer them by fire, Elijah had no such uncertainty, he acted on express instruction from God, the God of times and seasons. God determines the place of our abode and times of our habitation.
You may be asking: what should I do now, how do I move, where should I go, knowing that the best thing is to know what God is saying.
Isaiah said: my ears he has opened. So my hearing God is not my responsibility, but God’s responsibility. It is written, He makes hearing ears.
So the challenge is not the challenge of hearing, it is the challenge of obedience. God speaks, we read in the book of Job, but we refuse to listen, to pay attention, to yield.
Eve did not have the problem of hearing from God, but she choose differently from what God wanted. She embraced error. What about Saul? He had a clear instruction, but chose not to obey.
But apostle Paul, after he had a revelation of Christ and his purpose in him, said: I was not disobedient to the heavenly vision.
If obedience to God is important and it is, and since God has to be justified when he speaks, he needs to clear his own side of the arrangement, which is to make his will known. He puts conscience in us for that reason, the indicator of right or wrong.
He made it so that if you want to know his will, you will know it. He said: ask and it shall be given to you, seek and you will find. You can find out the times and seasons he has for you, the people he wants you to be with, the places he wants you to go, if you want to know, if you will follow his logic and not humanistic rubbish, which is about conforming to the world.
We should stand in his presence like Elijah and declare the will of God, because we know it, because we love it. If our minds are clouded with humanistic rubbish, in which naturalistic thinking which the bible calls carnal mindedness is king, we will not be able to see beyond our noses, to see the path that God has set before us.
So it’s not about what others say, what seems convenient, what is acceptable, but the will of God.
Abraham is a case in point. He was told that he should sacrifice his son, that was what to do, he made preparation for it, organised a party, started out early in the morning, but at the end of it, he did not carry it out. Why? Because the first instruction was about testing Abraham's obedience, not really about anything else. Eventually, Abraham sacrificed a ram. It would have been disastrous if Abraham refuses to hear the second instruction, but God did it so much that he did have a choice but to hear.
Moses saw the burning bush, through which God caught his attention. God knows how to get your attention, but we see Moses afterwards struggling to obey God, even suggesting that God send somebody else. That actually happens partially when it was Joshua who eventually led the Israelites to the promised land.
The attitudes differ between the two: to do or not to do, to hide or show yourself, to move or to stay.
Moses was so used to the “not going” attitude for forty years that when the time came to go, he found it hard to move.