Isaiah 66:15-16: "For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many."
Daniel 10:7-9: "And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. Yet heard I the voice of his words . . ."
WILMORE, Kentucky. (BP) – Revival fires may be stirring again at a small college in rural Kentucky near Lexington. Services, filled with preaching, singing and personal testimonies, have been ongoing at Asbury University and Theological Seminary since Feb. 8.
A capacity crowd of 1,500 gather on Friday, Feb. 10, at Hughes Auditorium on the campus of Asbury University to join services that have been ongoing since Feb. 8. (photo submitted by Alex Griffith)
According to university accounts, a similar 144-hour revival broke out at the campus in 1970.
Alexandra Presta, a student at Asbury wrote in The Asbury Collegian, the campus newspaper, on Feb. 8, “Peers, professors, local church leaders and seminary students surround me— all of them praying, worshipping, and praising God together. Voices are ringing out. People are bowing at the altar, arms stretched wide.”
She wrote that in the midweek chapel service campus minister Zach Meerkreebs led an invitation for personal confession and testimonies.
“Wednesday chapel speaker Zach Meerkreebs admitted to those in attendance he didn’t know what the call of confession would look like, but this morning he spoke about seeing God not only as a Father but as a friend. Someone who won’t abandon you. Someone who will be there when you need to cry, mourn, rejoice, dance or anything in between,” she wrote in the Asbury Collegian.
Bill Elliff, founding pastor of The Summit Church in North Little Rock, Arkansas, attended a portion of the services on Feb. 10.
“Within the first hour, I had moved from a spectator to a humble participant,” he wrote in a blog on his website.
“There are wise leaders from the University who are helping shepherd the moment. I’m sure they have learned from the past movements how to steward this best,” he wrote.
Elliff has been a student of prayer and spiritual awakening and has written more than 50 books on the subjects.
“In some ways, it is a worship-based, Spirit-led, Scripture-fed prayer gathering. It is just what we should be doing all the time: waiting before God, worshiping Him, praying to Him, listening to Him, responding to Him, and being shepherded by wise leaders who see themselves merely as facilitators of God’s activity,” Elliff wrote.
Elliff said the 1,500-seat Hughes Auditorium was full on Friday night (Feb. 10). Reports indicated it was overflowing on Saturday night (Feb. 11).
Eric Allen, Kentucky Baptist Convention missions team leader, attended a portion of Saturday’s meeting and reported a similar experience.
“Sherry (Allen’s wife) and I had only been there a few minutes singing music when we were both moved emotionally and in tears because the presence of God was so real in that place. We could feel it,” he told Baptist Press.
“There was genuine praise and worship. Everything pointed to God and was very Christ-centered,” he said.
He said that while there was freedom in the meeting, there was also order.
Revival services at Asbury University in Wilmore, Kentucky have been ongoing since Feb. 8. (photo submitted by Alex Griffith)
“One of the things I noticed was that there was spontaneity and order to what was happening. It wasn’t a stifling or restricting kind of order because there was also a freedom for people to testify, sing or pray and the freedom was never wild or without order,” he said.
Elliff made similar observations.
“It is not weird. Everything is extremely orderly but vibrant, spontaneous, and powerful,” he wrote.
Graci Bradley, an Eastern Kentucky University (EKU) student from Shelbyville, attended the Friday night service.
“Seeing people from every nation, tribe, and tongue, and from all different generations, was a glimpse of heaven. It was very encouraging to see that everyone was there for one common goal – to give God glory,” she told Baptist Press.
“He is worthy of it all, and in Him we are united,” she said.
Bradley, an active member of the Baptist Campus Ministry at EKU said in written comments, “What is happening at Asbury is something pleasing to God, as His children are uniting to sing His praise.”
That is a similar theme to the 1970 revival at Asbury, where 2,000 witness teams were sent to 130 colleges to share of their experience. On Saturday afternoon, campus ministers hosted a dinner for college campus student leaders to hear of how they might share in a similar event at their campus.
Kenny Rager, church evangelism strategist at the Kentucky Baptist Convention, attended the service on Saturday night.
“I was encouraged to see the staff shepherding the revival movement,” he told Baptist Press. “They are keeping order, giving instructions, and announcements but still encouraging the freedom of the spirit,” he said.
Rager said there were many testimonies shared while he was there, but there were also sermons.
“I was very encouraged that the preaching of God’s Word is happening. Lots of expressive worship and testimonies but there was also good preaching of the Word by the staff,” he said.
Ella Blacey and Lauren Powell pray during a worship service at Asbury University in Wilmore, Ky., on Friday, Feb. 10. Revival services have been ongoing since Feb. 8. (photo submitted by Alex Griffith)
He says he understands some people might be skeptical of the events taking place at Asbury.
“I understand why people may be skeptical. I was a little, too. We have seen a lot of movements fizzle out or even drift into heresy,” he said.
“Honestly, time will tell if this bears lasting fruit. But I went. I felt the Lord’s presence. I saw people worship. I saw people praying. I heard the Word preached. I met new brothers and sisters in the Lord and I felt the Lord speak to me about some issues,” he told Baptist Press in written comments.
A hunger for God permeates the people we’ve talked to who have attended.
“People are hungry to see God at work, and I think that’s what draws the crowds. They want to see God do something great in our lives and in our midst,” Allen said.
Bradley added, “…it’s my hope and prayer that it doesn’t stop at Asbury, but that it extends all over – we are called to be sent.”
“I believe these meetings are being driven by a desire to see a fresh outpouring of the spirit,” Rager said. “So many people want to see their churches wake up. Programs, plans, and strategic places can never replace the Holy Spirit,” he said.
Elliff called on other believers to pray for what is happening at Asbury and to pray that God would bring it to their church, campus, and city.
“As I spoke to the hotel receptionist this morning, she told me they were sold out of rooms. ‘We were not prepared for revival,’ she said. May it not be true of us,” he wrote.
“We have built the altar and laid the wood in order and have prepared the offering. We have only to wait for the fire.”
--Evan Roberts
"You never have to advertise a fire. Everyone comes running when there's a fire. Likewise, if your church is on fire, you will not have to advertise it. The community will already know it."
--Leonard Ravenhill
Wilmore, Kentucky
People from all over the world are coming to the Asbury Revival (Credit: Eliza Crawford, a student at Asbury)
“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven…”
Matthew 18:3
The exceptions of God are non-negotiable. Apart from the new birth, we are bereft of the power to become child-like. His coming into our hearts is the means of our conversion and growth into the wonder of His kingdom. Childlikeness is the nature required to enter the depths of the kingdom of heaven.
Simplicity of trust is the bedrock of a faith that glorifies our heavenly Father. Too many have missed the call of God through their own reasoning. Like Naaman in his own wisdom almost reasoned himself out of God’s healing, we too may miss God if we do not learn to be weaned of our own understanding and inclinations.
“Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.” 2 Kings 5:12
The stipulation for Naaman’s healing was bound to his compliance with the Word of the Lord. Its fulfillment was hidden within the simplicity of God’s way. So, it is with us. God often hides His power within the mundane. The five loaves and two fishes, the oil in the widow’s house, and the walking stick of Moses became the means for the display of God’s power.
To the widow who was about to lose her son to the creditors:
“And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.” 2 Kings 4:2
The Word of the Lord to Moses:
“And the Lord said unto him, What is that in thine hand? And he said, A rod. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent, and Moses fled from before it.” Exodus 4:2-3
The salvation of God is offered freely to all who in sincerity of heart call upon His Name. However, entering the Kingdom of God is an entirely different matter. There is a cost involved, a deep work of His Spirit within, by which we enter its dominion. Read afresh the Parables of Jesus; they hold the keys and truths of His Kingdom.
There is something both unnerving and awe-inspiring in God’s ways. It is to the pure and the humble in heart that He chooses to unveil His majesty.
“but to this man will I look, even to him, that is poor and of a contrite spirit, and trembleth at my word” Isaiah 66:2
The heart is the lens through which we “see” God.
His work of grace is to purify, humble, and transform us from the wisdom and pride of this world into the same mind that was in Christ Jesus, who “humbled Himself” and became obedient to the will of the Father (Philippians 2:5). Only a true child of God can obey the heavenly Father.
“The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ” Romans 8:16-17
May we read anew the language of God and feel within His Words the invitation to become child-like in the reality of our hearts!
“…the simplicity that is in Christ” 2 Corinthians 11:3
Arguments or Obedience
“Simplicity is the secret to seeing things clearly… You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters, you can think things out, but in spiritual matters, you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.”
This is from the blog A Word in Season: “God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world. God is looking for broken men, for men who have judged themselves in the light of the Cross of Christ. When He wants anything done, He takes up men who have come to an end of themselves, and whose trust and confidence is not in themselves but in God.”
This is from the blog Crushed By God: When a service provider or agent puts us on hold, our flesh rises exponentially with each passing moment. Of course, we can hang up, yell in the phone, and even write bad reviews online….“Bad customer service, was on hold for 10 minutes!” But for followers of Jesus Christ, our lives, our hopes and expectations, can be put on hold for days, months, even years. “We belong to God” does not imply membership but ownership, we’ve been bought with a price. God heard our cry for deliverance, for healing, for financial breakthrough, for a call to serve – for purpose and fruitfulness in the Kingdom of God – and yet oftentimes He puts us on hold. Noted English evangelist Leonard Ravenhill speaks of God’s “University of Silence” in his book, ‘Sodom Had No Bible’. Many spiritual giants endured years of ‘silence’, such as Joseph imprisoned for many years and Moses’ 40 years of shepherding. Jesus Himself lived 30 years, seemingly silent, while observing religious hypocrisy and all kinds of human suffering. Noted in Matthew, Jesus surely had divine wisdom and discernment at a young age. But even as God incarnate, Jesus maintained perfect obedience as a Servant – waiting for the Father’s perfect timing to reveal Him as Savior. As servants ourselves, we may find our particular ministry with its passion and calling, come to a season’s end. It is a tremendous loss as nothing compares to ‘co-laboring in the fields with the Father’ with the joy of God’s Spirit moving. Yet, there are times when our assignment lies only on the sidelines, waiting for God’s perfect timing, His open door and call to service.
“Most of us hate to be under-rated. We may not seek to head the parade, but – and this is our pitiable weakness – we must be in the parade.”! (Leonard Ravenhill)
The ‘University of Silence’ separates us, not only from the world, but often from broad fellowship with believers. God desires an intimacy that comes from separation – often a separation unto Him brought about by loss and suffering. Why separation? Why loss? Why suffering? Why should our hopes and expectations be on hold? How long should we wait at life’s juncture before God opens the door, reveals His will, or leads us to those “good works, which God prepared in advance for us to do”? Obedience requires that we wait indefinitely, faith requires that we hope expectantly! Conversely, we can create possibilities, try to ‘make things happen’ – but that is not a call of God. That’s the ‘call of King Saul’ who lost the kingdom through his own willfulness. Saul lost his kingship when he ‘appointed’ himself priest and later, void of all spiritual discernment, lost his life after consulting a witch. When God has us ‘on hold’, when we’re stuck at some juncture, God’s word assures us of His sovereignty and purpose over our lives. He also warns us though, of acting outside His will – it is the dependence upon Him and the surrender to Him that under-gird a life pleasing to God. It is actually an honor to be in God’s ‘University of Silence’. When we are living right and yet He calls us out of the parade and away from all that seems fruitful and winning, He’s calling us to Himself. Being obedient in the everyday ordinary and sitting at the feet of our Lord is not a demotion, it’s a preparation. God may keep us “on hold” but will never hang up. He is working in that silence, in that wilderness, even in an undeserved ‘prison’. I pray, in these last days, to walk with obedient patience, and yet with living expectancy of God’s call into a new season. A Dream About Egypt The Saint Must Walk Alone God's Storehouses in Famine
This is from the blog Dover Beach: "And therefore the idea of serving mankind, of the brotherhood and oneness of people, is fading more and more in the world, and indeed the idea now even meets with mockery, for how can one drop one’s habits, where will this slave go now that he is so accustomed to satisfying the innumerable needs he himself has invented? He is isolated, and what does he care about the whole? They have succeeded in amassing more and more things, but have less and less joy." --Fyodor Dostoyevsky, The Brothers Karamazov Leonard Ravenhill on John Wesley
"The greatest miracle that God can do today is to take an unholy man out of an unholy world and make him holy, then put him back into that unholy world and keep him holy in it."
"They were prophets, not scribes, for the scribe tells us what he has read, and the prophet tells us what he has seen." --A.W. Tozer
"Let a thing here be noted, that the prophet of God sometimes may teach treason against kings, and yet neither he nor such as obey the word, spoken in the Lord's name by him, offend God."
--John Knox
“If ye were not strangers here, the dogs of the world would not bark at you.”
This is from the blog Sons of Issachar: Mike Parsons Last time I shared with you a couple of PowerPoint slides relating to the Greek (Western) and Hebrew (Eastern) mindsets. This week I want to look just a little more closely at the contrast between them, and then I would like to pray for God to reveal where we are being robbed by our Western way of looking at things, and break it off us.
Separation vs unity
Here is the first of those slides again.
Let’s take these a line at a time.
In our Greek understanding, the goal of salvation is to escape this world and go to God’s dwelling place in heaven. So everything is focussed on what will be: very little about what is now. In Hebrew thought, the goal of salvation is to prepare a place fit for God’s dwelling here, among His people. He wants His kingdom to come on earth.
Linked with that, where does the kingdom of God exist? The Greek view says it is in heaven, not on the earth, whereas the Hebrew view is that the kingdom of God is God’s reign among people here upon the earth.
So is Jesus coming in order to take us away from this world? No, Jesus is coming to reign over and through us in this world. We need to focus on God’s kingdom being ‘now’, not separating it out. “Get your ticket now or you might miss the train”: that is, if we are honest, how many of us had the gospel presented to us.
And then: “Now you have your ticket, just hold on tight. In the end Jesus will come and rescue you”, rather than what Jesus preached: “The Kingdom of God is coming! It’s right here, right now! Get ready to serve the King and manifest the kingdom”. Do you see how each misunderstanding arises from the previous one? Once you begin to go down the route prescribed by Western thought, you find there is more and more separation becoming entrenched in your thinking, and less and less of an understanding of the unity of God’s purpose.
Form vs purpose
If we look at the second slide, we can see how this works out in practice: The Greek mindset looks at the form of something. For example, let’s take a tree. It has roots, a trunk, branches, leaves – that is what I mean by looking at its form. In the Hebrew way of thinking, it is more about what it is for. What is the purpose of a tree? To bear fruit. They are really not interested in the fact that it might have roots, a trunk, branches and leaves. Does it bear fruit? If not, it is of no value at all. Remember how Jesus cursed the fig tree that was not producing any fruit? It is the difference between an actual, practical outworking and just a mental, theoretical understanding. So: Greek: what I do; Hebrew: how I do it. We can do lots of things from the wrong motive – but we know that God looks on the heart. Greek thinking separates out our religious life from our secular life. Family, work, school, friendships on the one hand; and church on the other. But God wants His kingdom to be flowing through all of our lives, with no separation. There is no secular for us. Our lives are a whole, they are unified, and we bring the kingdom of God into everything. In Greek thinking, the heavenly was separated from the earthly. There was no overlap. Bill Johnson wrote a book called When Heaven Invades Earth. Bottom line is, that is impossible in Greek thinking. But for us, we can live in both places: we live in the realms of heaven, and we bring that spiritual realm into our lives on earth, at the same time: not in the future but now. ‘Knowledge’ to the Greek mind is information. But to the Hebrew, you cannot know anything without experiencing it. It is all about knowledge through spiritual encounter. If all I am doing in this blog is imparting information to you, we are missing the mark. That is why from time to time I also include praying for you, which gives you the opportunity to encounter Him through the Holy Spirit and experience the reality of His truth for yourself (of course you can always pray these things through even when I don’t specifically include a prayer). It’s not what you know, but who you know! We know God, but it is perfectly possible to read the Bible from cover to cover and have all the information, but never actually know Him. We need to encounter everything in the Word of God for ourselves. Works, or grace. A creed or the deed. Stating what you believe, or actually living that way? Faith without works is absolutely dead. Jesus said, “If I do not do the works that my Father does, don’t believe me” (John 10:37). You don’t hear too many sermons on that verse. We don’t analyse: we live. It is about who we are and what we do. God Himself says He is the I AM. I want to pray now. If you think you may have any mindsets, any of the Greek way of thinking, we want to break that off right now. [If you would like to hear an audio version of this prayer, click here.] Father, I pray that the power of Your Holy Spirit will come. Break any deception off our mindsets Any way in which we have come under false doctrines, False teachings, mindsets of the enemy, Greek thinking that would cause us to separate our lives out. I come, Lord, with the sword of Your Spirit, To break that off our mindsets right now In Jesus’ Name. To be loosed from any control that the enemy has had over us Through traditions of men and demonic doctrines That put things into the future instead of the present; That put things into heaven instead of on earth; That have separated us out; That have caused us to believe and not do. I break those mindsets right now. I break any doctrines over us that would hinder Your church From pursuing and seeing the kingdom of God fill the earth As it is in heaven. Holy Spirit, come and reveal to anyone reading this Anything which is a hindrance, an obstacle, a stumbling block To our being able to fulfil our destiny as God’s people. I pray that You would send gathering angels into our lives To gather any stumbling blocks from us. Gather them from our mind, gather them from our heart, So that we believe and stand on the truth of Your Word That through kingdom and covenant, You are going to fill the earth with Your kingdom. You are going to come back for a victorious, overcoming church That has risen above every other thing. Because ‘of the increase of Your kingdom there is no end’. Empower us with the power of Your Holy Spirit To take Your kingdom And manifest Your kingdom through our lives, Every day of our lives: In work, in home, in our neighbourhood. That we would manifest Your kingdom in power and authority Doing the works that Jesus did. I loose us from everything that would hinder us From that fulfilment of Your purposes for our lives In Jesus’ Name. Amen. _____ "Though swordless, these soldiers of Christ fought the might of imperial Rome and won . . .Unlettered they unblushingly declared the whole counsel of God and eventually staggered the intellectual Greeks." --Leonard Ravenhill
“I do not think I can say too many times that the world is too much with us. I have often wondered why, after getting victory over the world, anybody would want to court the world and allow it back in his or her life. It must be understood most emphatically that the world around us is in conflict with the Word within us. The two are absolutely incompatible. Jesus made it plain when He said, “In the world, but . . .” By that, He meant that although we were in the world, the world was not in us.
The evidence is all around us that it is difficult to break the tyranny of the world. Once the world gets a hold on us, it refused to let go. And it is not hard to see this in, for example, the impulse for entertainment and fun. We certainly live in a fun generation. Unless we can have fun, and unless that thing is going to entertain us, we will wander off to something that will. I am not surprised that this is out in the world, but I am greatly disappointed that it has come into the Church.”
– A.W. Tozer
“I’m embarrassed to be part of the church of Jesus today, because I believe it’s an embarrassment to a holy God. Most of our joy is clapping our hands and having a good time, and then afterwards we’re talking all the dribble of the world. Oh, to be lost in Him, to be consumed in Him.”
– Leonard Ravenhill
“You have to go into the world which is like a great leper colony; but if you carry Christ with you, you will never catch the world’s diseases. A man may be worth ever so much money, he will never get worldly if he keeps Christ on his heart. A man may have to tug and toil for his livelihood, and be very poor, he will never be discontented and murmuring if he lives close to Christ. O you who have to handle the world, see to it that you handle the Master more than the world! Some of you have to work with drunk and swearing men; others are cast into the midst of frivolities—O take my Master with you—and sin’s plagues can have no influence upon your moral nature!”
– Charles Spurgeon
“A whole new generation of Christians has come up believing that it is possible to ‘accept’ Christ without forsaking the world.”
– A.W. Tozer
James 4:4: "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God."
1 John 2:15-16: "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."
Romans 12:2: "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."
Titus 2:11-12: "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world."
Genesis 5: 21-24: "And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not, for God took him." Hebrews 11: 5: "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." Jude 14 & 15: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." How did Enoch walk with God? How can someone be spiritually intimate with the Lord before the death and resurrection of Jesus Christ? Very little is written about Enoch. According to the Bible, Enoch lived 365 years; the last 300 years of his life Enoch walked with God. The number 365 is significant. There are 365 days in a complete year. Enoch living 365 years is a foreshadowing of the complete man of God (man of faith or man of obedience). Recently I have heard of a pastor who preached that Adam and Eve were banished from the Garden of Eden, not because they sinned against God, but because they did not repent of their sin. Scripture never tells us that Adam repented of his sin or that Adam walked with God after he and Eve were kicked out of the Garden of Eden. So why was Enoch different? Enoch was born with Adamic Sin. How did Enoch walk with God? Enoch, no doubt, offered the required blood sacrifices unto the Lord for his sins and the sins of his family. This was before the Law, the Prophets and the New Testament. Not only did Enoch, by faith, offer an excellent sacrifice unto the Lord, but I believe, that Enoch truly repented of his sin and believed on the finished work of the cross before the fact. Faith in God transcends time and space. The Lamb of God was slain before the foundation of the world (Revelation 13: 8): somehow Enoch knew this truth from oral tradition or from revealed knowledge. He put his faith in the coming Messiah, died to self-will and was able to walk with God. Enoch, by faith, was translated and did not experience death. Before he was translated, his testimony was that he had pleased God. It is only by faith (obedience) that we are able to please God.
Enoch 1:9: “And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.”
A number of years ago, I was hitchhiking in Kansas. I was walking on U.S. 54 somewhere west of Pratt. This guy pulled over to give me a ride. The first thing he said was, "I am a pastor. How may I help you?" At first, I thought, sounds like a canned speech. Then I replied, "I'm just heading west. Thanks for picking me up." As we talked, he mentioned that he used to be a farmer, but he wasn't making a very good living as a farmer, so he thought he would become a pastor. He told me that he was going to play some golf with some other pastors that afternoon. So this guy is a pastor, not because he was called of the Lord, but so he could make more money. And I thought I had heard of everything. He told me that it would be better if he had a congregation of one thousand where everyone gave 20 dollars per week rather than a congregation of one hundred where everyone gave 100 dollars per week. I have never thought of it quite like that before. A guy can get all kinds of sound financial advice hitchhiking the country. I told him something like the Lord had delivered me of a lot of demons and I was very grateful for what the Lord had done in my life. All of sudden, this frown formed on his face and he started yelling at me. He then dropped me off at this gas station. Looks like I was casting pearls before swine. I hope his golf game is much better than his preaching. I Should Go To Dairy Queen More Often Casting Pearls Before Swine "I'd rather have ten people that want God than 10,000 people who want to play church." --Leonard Ravenhill _____ Shiloh By Tim Shey Brutal deathdance; My eyes weep blood. Pharisees smile like vipers, They laugh and mock their venom: Blind snakes leading The deaf and dumb multitude. Where are my friends? The landscape is dry and desolate. They have stretched my shredded body On this humiliating tree. The hands that healed And the feet that brought good news They have pierced With their fierce hatred. The man-made whip That opened up my back Preaches from a proper pulpit. They sit in comfort: That vacant-eyed congregation. The respected, demon-possessed reverend Forks his tongue Scratching itchy ears While Cain bludgeons Abel into silence. My flesh in tattered pieces Clots red and cold and sticks To the rough-hewn timber That props up my limp, vertical carcase Between heaven and earth. My life drips and puddles Below my feet, As I gaze down dizzily On merciless eyes and dagger teeth. The chapter-and-versed wolves Jeer and taunt me. Their sheepwool clothing Is stained black with the furious violence Of their heart of stone. They worship me in lip service, But I confess, I never knew them (Though they are my creation). My tongue tastes like ashes: It sticks to the roof of my mouth. I am so thirsty. This famine is too much for me. The bulls of Bashan have bled me white. Papa, into your hands I commend my Spirit. Ethos February/March 1997 Iowa State University Genesis 49: 10: “The scepter shall not depart from Judah, nor a lawgiver from between his feet until Shiloh come; and unto him shall the gathering of the people be.”